
Accattone is a generic Italian word for what Americans call a "bum," a street scrounger, a good for nothing. The hero's name is Vittario but people call him Accattone and he doesn't mind the nickname. He is actually a pimp, living a food-chain existence exploiting those who are weaker than he is-- that is the women who work for him as prostitutes. The main narrative follows him closely as he goes about his life, tries to get straight, though very half-heartedly and ultimately fails tragically in the end.
Even though on surface it looks like a standard neo-realist film documenting the lives of outcasts, downtrodden and marginalized people, you soon realize that it is no regular documentary work of political protest. Pasolini's interests lie elsewhere. He is more interested in locating that idea of sacred in the lives of people living in the Roman slums. In one scene when a prostitute is beaten brutally by a bunch of thugs the soundtrack swells to the music of Bach's passion. For someone not aware with his sensibility and ideas, the whole thing will look too pretentious and heavy-handed but once you realize what he is trying to achieve the scene becomes deeply moving. It is far from being a reactionary work, romanticising the life of the slums though, to Pasolini the whole issue of social injustice and moral failure is too obvious to really bother depicting it explicitly. It could otherwise have become yet another film full of slogans. He is tackling more complex themes here.
I think I am babbling rather incoherently so I will just link to this essay which says the same things in a much more interesting manner. This comment in particular - "Unlike so many other young iconoclastic directors at this time, Pasolini is not intent on de-mythifying and de-sacralising but rather on “re-sacralising” human existence."

The basic story concerns the middle aged prostitute played by Magnani trying to start a new life in Rome for the sake of her teenage son. She gets a new house, becomes a vegetable vendor, even gets her son a job through an elaborate con-scheme but tragedy is always around the corner. Her pimp returns, forcing her to walk the streets again. Her son eventually learns of her past and gets involved in some petty crimes all ultimately leading to tragic consequences.
Like in Accattone the film is full of religious symbolisms, most of them so obvious, blatant and over the top that it will make your jaw drop with its audacity. The young son as he lies dying in prison is photographed in the manner of the religious paintings of the dying Christ. Mamma Roma herself is portrayed as the Virgin Mary. The music, like in Accattone, is highly operatic and religious in nature. The final scene looks like as if it is shot for an opera or a tragic drama with even a bunch of people acting as a chorus. Pasolini was actually inspired by the medieval and renaissance religious painting and his visual compositions show it very clearly - the way he shoots the faces in medium closeups, always occupying the center of the frame. Before shooting Accattone he also showed his cinematographer clips from Dreyer's The Passion of Joan of Arc which is again an interesting reference point when thinking about this film.
There are so many more things that can be said about the film but I will probably keep them for future. Both of these films are masterpieces, specially Mamma Roma which is I think the best place to start if you haven't seen any film by him. Will also try to post about Pasolini's poetry sometime soon. For now, the senses of cinema has a profile of Pasolini which is a very good introduction to his films. Also an essay on the criterion site.
I don't know if you have read Heretical Empiricism, a collection of essays by Pasolini, including his essays on cinema, arts, politics and so forth.
ReplyDeletein it, pasolini's famous essay called Repudiation of the trilogy of life is included as well.
he also writes on the Cinema of poetry......and this book also includes brilliant essays on his notion of cinema.
Pasolini called cinema....word without language.
since you are an enthusiast, try reading it if you already haven't!
I have come across references to his cinema of poetry essay at many places but have never read it. The Heretical Empricism book is not available in the library, will see if i can find it somewhere else. thanks for reminiding.
ReplyDeleteI am reading his selected poems and also some fragments available on the internet. Will write more when I have something to say.