Thursday, September 01, 2005

The Cult of Feelings

I have recently finished reading Immortality by the Franco-Czech novelist Milan Kundera. Like his masterpiece The Unbearable Lightness of Being this book is a digressive tale about the meaning of love, relationships, human existence and the nature of "being" in the modern world. What struck me in the book however was one small passage where Kundera discusses the nature of human feelings and sentiments and puts it in a historical perspective. He coins a new term for the new kind of human being. He calls him Homo Sentimentalis:

“Homo sentimentalis cannot be defined as a man with feelings (for we all have feelings), but as a man who has raised feelings to a category of value. As soon as feelings are seen as a value, everyone wants to feel; and because we all like to pride ourselves on our values, we have a tendency to show off our feelings...

I don't know if it is the influence of the crazy new-age philosophies or those dimwitted theories imagined by management "gurus" (they call it "emotional intelligence") or perhaps it is just plain, old conspiracy by the greeting card companies against our collective brain, whatever it is, the pressure on individual human being to not just keep "feeling" about everything under the sun but also to show off what he is feeling, is just enormous. Everywhere you see, on TV, in films, in newspapers, in celebrity interviews and autobiographies, the fascism of sentiments continues unabated. There is even a neologism coined for this trend. People call it "Oprahfication". I personally find this public display of artificial emotions immensely embarrassing at best and absolutely loathsome and irritating at worst. I will even go so far as to say that I find even pornography more wholesome and tasteful than those celebrities tell-it-all on the oprah-winfrey show or those two hankie fest of Karan Johar movies.

Anyway, Kundera continues further in the same passage and credits Cervantes of understanding the idea behind the artificial display of emotions. He says:
No one revealed homo sentimentalis as lucidly as Cervantes. Don Quixote decides to love a certain lady named Dulcinea, in spite of the fact that he hardly knows her (this comes as no surprise, because we know that when it’s a question of wahre Liebe, true love, the beloved hardly matters). In chapter twenty-five of Book One, he leaves with Sancho for the remote mountains, where he wishes to demonstrate to him the greatness of his passion. But how to show someone else that your soul is on fire? Especially someone as dull and naïve as Sancho? And so when they find themselves on a mountain path, Don Quixote strips off all his clothes except for his shirt, and to demonstrate to his servant the immensity of his passion he proceeds to turn somersaults.

I think Don Quixote is a good example of a solid critique of the idea of sentimentality in literature. The idea that sentiments are enough to make all the right moral decisions in life, or that we should always "follow our hearts". What better to show this, than to recount all the follies of Don Quixote, be it tilting at the windmills, freeing the prisoners or attacking a herd of sheep. Of course it is an exaggeration but the idea remains the same. In fact in one of his essays, perhaps collected in his Testaments Betrayed, Kundera says that the worst disasters mankind has suffered were spawned by those who followed the dictates of their heart most passionately. All those dictators and tyrants were Don Quixotes, perhaps not as benevolent, but Quixote nevertheless.

Actually, it is not just a question of tempering your passions with rationality (the plain old Platonic concept) but rather it is about authenticity and what is true. Sentimentality is all about generating artificial emotions to extract favourable responses from the audience, be it in cinema or in real life and this is what I find absolutely detestable. Kundera further says:
It is part of the definition of feeling that it is born in us without our will, often against our will. As soon as we want to feel (decide to feel, just as Don Quixote decided to love Dulcinea), feeling is no longer feeling but an imitation of feeling, a show of feeling. This is commonly called hysteria. That’s why homo sentimentalis (a person who has raised feeling to a value) is in reality identical to homo hystericus.”

This is also the reason why people, who at one moment bask in glorious emotional connections with each other, suprise each other with their supreme indifference the next moment without any trouble. Because once you "decide" to feel something, you are no longer feeling it authentically and it is easy to get over that feeling without any trouble at all. That feeling then has no basis in reality at all. It is absolutely artificial.

Long post and it sounds all hotch-potch now. But I have no time to edit it now. In short it is, Down with Oprah-Winfrey Show, Down with Karan Johar films, Down with Greeting Cards (and other emotional packaging products). It is down with sentimentality! Let's give the old, lame guy Reason a little helping hand instead!

7 comments:

anurag said...

Very well said.

There is nothing wrong in being emotional or sensitive, but the problem comes when things are extracted to make us 'feel' the emotions. As far as they are true they are ok with me.

Because of this only, some of the much-celebrated over-popular movies look pretentious when looked closer. The best example is 'Life is Beautiful'.

The culture of sensationalism is much to be questioned, all the mushy stuff and unreal reality shows are proof of it.

and you are right that pornography is better than this stuff, probably because it doesn't cover itself to be something else and intend to fool us.

Alok said...

Yes Anurag, I totally agree with you.

Anonymous said...

Hey Alok,

I think the point of "Immortality" was to say that through our emotional exhuberance we attempt to leave a mark in that very place and time. This mark is indicative of our need to fossilize ourselves in the historical record of homo sapiens.
The culture of sensationalism as you Anurag state is to be questioned yes, but further we should extrapolate that this is the by product of our great success in survival.
Imagine if we lived in the times of early civilization. Meeting our basic needs was required, food, shelter and survival were of the utmost importance.
It wasn't until we had the time to create an environment with vast amounts of time dedicated to our entertainment that we can see this emotional exhuberance.
What I am leading to here is that perhaps emotions that are "extracted." are simply the next level of entertainment for us. We do not feel the struggle that is programmed in us genetically. Subsequently, we create an [false] struggle. But this time instead of it being with external forces we create it within ourselves and society.

Ciao!

Alok said...

Sujata: thanks for this comment.

I don't understand why you say that our hyper-emotionalism helps us in our fight for survival.

In fact Kundera thinks that it is one of the problems plaguing our modern world. He was even more explicit in Unbearable Lightness, where he disucsses "kitsch" and its appeal in the modern world. And he gives it a moral and philosophical dimension.

The shallowness and indifference that has become so intrinsic to contemporary human relationhips and to life in general have their genesis in this.

I don't know if I make any sense ;)

Alok said...

This article discusses what I wanted to say, only it does in a far more coherent manner !


When The Unbearable Lightness was published, its author had been living for many years in France, and the book evinces more the influence of Rousseau and Stendhal than of Kafka or the Capeks. Kundera is a man of the Enlightenment, and is not loath to champion reason over emotion, pointing out, as he has frequently done in his essays as well as his fiction, that many of the worst disasters mankind has suffered were spawned by those who attended most passionately to the dictates of the heart.

Anonymous said...

Hi Alok,

I totally agree with what Kundera says. Actually what I am saying is that the reason we have so much time for emotional exhuberance is because most of us are not living a life of daily struggle. Evolution of our society etc. So we create hurdles for ourselves through our emotionalism.
Do you see what I am saying?
Anyway, I love Kundera. Have you read "The Joke."

Alok said...

Hmmm. Now I understand what you really meant. Yes, it is indeed the result of a historical process, of evolution etc. In fact he even mentions in the book that "Homo Sentimentalis" is an evolved form of Homo Sapiens.


I too love Kundera. His books are melancholic but not bitter or cynical at all (not that I have any problem with bitterness or cynicism!). Although if you are not sufficiently interested in his ideas, he might appear a little boring and pretentious (which is not the case with me!!)

I haven't read 'The Joke'. Other than Immortality, I have read Unbearable Lightness of Being and Farewell Waltz. I have also read his collection of essays called Testaments Betrayed. That's all. His other books are on the list for long !